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Top Posts & Pages
- Matthew 4:18-22: Why Did They Follow Him?
- More on Christ in the Rig Veda (With a Question Mark)
- Why Did Jesus Tell Mary, "Mine Hour Is Not Yet Come" (John 2:4)?
- The Seating Arrangement at the Last Supper
- Clarifying Von Rad and Noth
- Turning Stones into Bread: Why Was It Wrong?
- A Contradiction in Stephen King's IT
- Is Dale Carnegie Biblical?; Compromise for God; Pagan Roots; Callimachus; Priests and Allegory; Israelite Welfare System; Lois Wilson
- Music in The Stand
- Can We Over-Emphasize God's Love?
- Martha, the Light, and Exodus Old and New
- True Unbelief, Romans 11, Retrieving Augustine’s Doctrine of Creation, the Real Anita Hill
- Columbus the Exemplar — The Imaginative Conservative
- The Sign of Cain, Romans 10, Dagger in the Heart
- Whitmer Kidnapper is a BLMer
- Lutheran View on Romans 9, Chrysostom’s Devil, Paved with Good Intentions
- Gentleness and Ann Coulter’s Mugged
- Reason: SCOTUS Contender Amy Coney Barrett’s Mixed Record in Criminal Cases
- Current Affairs: Why Amy Coney Barrett Should Not Be On The Supreme Court
Category Archives: IV Maccabees
For my write-up today on The Cambridge History of Christianity: Constantine to c. 600, I’ll interact loosely with a question that I have: How did ascetic movements, such as Stoicism and Christianity, approach the issue of marriage? After all, they … Continue reading
In a post a while back, Paper on IV Maccabees: Looking for Diodorus, I discussed how a first century B.C.E. historian, Diodorus of Sicily, might help me on my IV Maccabees paper. My paper is about statements in II and … Continue reading
Source: John Sellars, Stoicism (Berkeley: University of California Press, 2006) 145-146. “What [Nicolas Malabranche (1638-1715)] found most objectionable in Seneca’s Stoicism was the arrogance of the claim that it is possible to be happy in this life. For Malabranche the … Continue reading
Source: John Sellars, Stoicism (Berkeley: University of California Press, 2006) 108-109. “If I am doing my best to be a rational being who is free and independent of others, then I will sometimes have to make choices that may appear … Continue reading
Source: George W.E. Nickelsburg, “The Bible Rewritten and Expanded,” Jewish Writings of the Second Temple Period, ed. Michael E. Stone (Philadelphia: Fortress, 1984) 103. “…many of Jubilees’ additions to the biblical text of Genesis and Exodus have the Jew-gentile situation … Continue reading
Source: John Sellars, Stoicism (Berkeley: University of California Press, 2006) 3. “…in brief the Stoics proposed a materialist ontology in which God permeates the entire cosmos as a material force. They claimed that virtue alone is sufficient for happiness and … Continue reading
Yesterday, I read Seth Schwartz’s “The Hellenization of Jerusalem and Shechem,” Jews in a Greco-Roman World, ed. Martin Goodman (New York: Oxford University Press, 1998) 37-46. Here are some quotes: 1. “See Tcherikover (1958), 152-174; Bickerman (1979), 38-42, arguing that … Continue reading
I read the following in Philo’s Life of Moses II 211. The translation is from C.D. Yonge, The Works of Philo (United States: Hendrickson, 1993). “For this reason the all-great Moses thought fit that all who were enrolled in his … Continue reading
Martin Hengel, Judaism and Hellenism: Studies in their Encounter in Palestine during the Early Hellenistic Period (London: SCM, 1974) 301. “Philo, too, reports much criticism of the Torah in Greek-educated and predominantly Jewish circles in Alexandria, ‘who disregard kinsmen and … Continue reading
Today, I read Robert Doran’s “Jason’s Gymnasion,” Of Scribes and Scrolls, ed. Harold W. Attridge, John J. Collins, Thomas H. Tobin (Lanham: University Press of America, 1990) 99-109. Here is a quote about a change in education impacting the politeia: … Continue reading