November 2022 M T W T F S S 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30
Top Posts & Pages
- Matthew 4:18-22: Why Did They Follow Him?
- Why Did Jesus Tell Mary, "Mine Hour Is Not Yet Come" (John 2:4)?
- Your Father Was an Amorite
- Deuteronomy 24:4: Why Was the Ex-Wife Defiled?
- Chapters 19, 21-23 of The Stand
- Helel Ben Shachar: Satan
- What is Parallelomania?
- Derek Leman on the Filthy Rags in Isaiah 64:6
- Peck on the My Lai Massacre
- The Pagan Sailors' Religious Beliefs in Jonah 1
- Tucker’s 5/17/2022 Monologue
- The Z Man: The Party’s Over
- David Cole on the Absurdity of WaPo “Fact-Checking” and the Woke “Words Kill” Meme
- FAIR: What You Should Really Know About Ukraine
- NYMAG: Joe Biden’s Big Squeeze
- Book Write-Up: The Alchemy Thief, by R.A. Denny
- Book Write-Ups: The Servant of the Lord and His Servant People; Reformation Commentary on John 13-21; Every Leaf, Line, and Letter
- The New American: Celebrate! Columbus “Divided History” and Deserves to be Defended, Not Upended
- Morning Wire: China’s Socially Conservative Reasons for Banning Video Games
- FAIR: The Media Myth of ‘Once Prosperous’ and Democratic Venezuela Before Chávez
Category Archives: II Maccabees
1. Source: Isaiah Gafni, “Historical Background,” Jewish Writings of the Second Temple Period, ed. Michael E. Stone (Philadelphia: Fortress, 1984) 7-8. “The change in Seleucid policy may be attributed at least in part to external events. Following the defeat of … Continue reading
Source: John Sellars, Stoicism (Berkeley: University of California Press, 2006) 145-146. “What [Nicolas Malabranche (1638-1715)] found most objectionable in Seneca’s Stoicism was the arrogance of the claim that it is possible to be happy in this life. For Malabranche the … Continue reading
Source: John Sellars, Stoicism (Berkeley: University of California Press, 2006) 108-109. “If I am doing my best to be a rational being who is free and independent of others, then I will sometimes have to make choices that may appear … Continue reading
Source: George W.E. Nickelsburg, “The Bible Rewritten and Expanded,” Jewish Writings of the Second Temple Period, ed. Michael E. Stone (Philadelphia: Fortress, 1984) 103. “…many of Jubilees’ additions to the biblical text of Genesis and Exodus have the Jew-gentile situation … Continue reading
Source: Harold W. Attridge, “Josephus and His Works,” Jewish Writings of the Second Temple Period, ed. Michael E. Stone (Philadelphia: Fortress, 1984) 203. “The portrait of Titus [by Josephus] as the reluctant and compassionate destroyer of Jerusalem [in 70 C.E.] … Continue reading
Yesterday, I read Seth Schwartz’s “The Hellenization of Jerusalem and Shechem,” Jews in a Greco-Roman World, ed. Martin Goodman (New York: Oxford University Press, 1998) 37-46. Here are some quotes: 1. “See Tcherikover (1958), 152-174; Bickerman (1979), 38-42, arguing that … Continue reading
I read the following in Philo’s Life of Moses II 211. The translation is from C.D. Yonge, The Works of Philo (United States: Hendrickson, 1993). “For this reason the all-great Moses thought fit that all who were enrolled in his … Continue reading
Martin Hengel, Judaism and Hellenism: Studies in their Encounter in Palestine during the Early Hellenistic Period (London: SCM, 1974) 301. “Philo, too, reports much criticism of the Torah in Greek-educated and predominantly Jewish circles in Alexandria, ‘who disregard kinsmen and … Continue reading
Today, I read Robert Doran’s “Jason’s Gymnasion,” Of Scribes and Scrolls, ed. Harold W. Attridge, John J. Collins, Thomas H. Tobin (Lanham: University Press of America, 1990) 99-109. Here is a quote about a change in education impacting the politeia: … Continue reading