There were a number of precedents for the Passion Narrative in the Jewish tradition: the suffering righteous in the laments, the persecuted prophets, the oppressed yet vindicated human-like one of Daniel 7, the Suffering Servant of Deutero-Isaiah, and the Maccabean martyrs. I came across another possibility in Theodore J. Weeden’s article “Polemics as a Case for Dissent: A Response to Richard Bauckham’s Jesus and the Eyewitnesses” JSHJ 6 (2008): 211-22. While I believe that most of these parallels are quite loose and stretched too far, Weeden insists on the following correspondences between the Passion Narrative and the Davidic saga (pp. 221-23):
- the conspiracy against David (2 Samuel 15:1-12) and Jesus (Mark 14:1, 10-11)
- Ahithophel’s betrayal of David (2 Samuel 15:31; 16:20-17:3) and Judas’s betrayal of Jesus (Mark 14:10f.)
- Ittai’s vow of loyalty to David (2 Samuel 15:21) and Peter’s vow of loyalty to Jesus (Mark 14:29)
- David’s flight to…
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