Deep within his Big Paul Book, N.T. Wright (foot)notes his disagreement with the classic Reformed doctrine of the active and passive obedience of Christ. More precisely: it’s not so much that he disagrees with the fact that Christ was both actively and passively obedient – this is to my mind beyond dispute – but rather that he disagrees with Christ’s active obedience as something which merits righteousness which is then reckoned, credited or imputed to believers. Actually, even more precision is called for here, because Wright doesn’t especially really disagree with the idea that believers are reckoned to be righteous (this is, again, not really disputable). What he disagrees with is how that conclusion is reached, which, for the classic Reformed, is the imputation of Christ’s active obedience.
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