The Monk and the Atheist (and no, it’s not the Beginning of a Joke…)

Scott Buchanan argues that Aquinas’ cosmological arguments were unrelated to trying to counter a chronological infinite regress, but rather related to God as the ultimate ground of being. The post also discusses Aquinas’ concept of God’s simplicity: that God does not consist of parts, and why that is important.

A Bagful of insights

Richard Dawkins is perhaps the world’s most famous atheist. He might not be the most insightful, or the most learned, however. Indeed, when it comes to fields beyond his own expertise, evolutionary biology, he is clearly out of his depth. Unfortunately, he seems not to realize it, making confident pronouncements on a range of subjects about which he knows very little. His so-called “analysis” of Thomas Aquinas’ Five Ways, found in his screed The God Delusion (hereafter, TGD),[1] is a case-in-point: at just about every stage, he evinces a thorough lack of understanding of the good monk’s arguments for the existence of God. The mind boggles at how such an eminent public intellectual, who has enjoyed a glittering career communicating the seemingly opaque truths of science to a wide audience, can misread and misunderstand arguments that have been propounded, debated, analysed and scrutinised for more than 700 years…

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About jamesbradfordpate

My name is James Pate. I study the History of Biblical Interpretation at Hebrew Union College in Cincinnati, Ohio, as part of its Ph.D. program. I have an M.A. in Hebrew Bible from Jewish Theological Seminary, an M.Div. from Harvard Divinity School, and a B.A. from DePauw University. This blog is about my journey. I read books. I watch movies and TV shows. I go to church. I try to find meaning. And, when I can’t do that, I just talk about stuff that I find interesting.
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