In my dissertation at Southern Seminary, I sought to provide a dogmatic defense of dyothelitism, the belief that the incarnate Christ possesses two wills–one divine and one human–against several contemporary monothelite (one-will) proposals. Though my thesis related principally to Christology, quite obviously this issue has massive implications for the doctrine of the Trinity as well (a point Mark Jones has recently driven home). I include a brief section of my dissertation here because I think it may be particularly relevant in light of the late Trinitarian dustup within evangelicalism.
One of the themes of this dissertation is the irreducibly dogmatic nature of the decision to be made between monothelitism and dyothelitism. No single biblical text or Christological theme can alone determine the matter. It is a systematic decision based on a variety of factors, including how much weight one gives to the ecumenical councils, how one understands the nature of Christ’s human nature…
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