There have been several discussions floating around about Mark’s christology and the following putative summary of the same from Michael Bird:
The Marcan Jesus participates in the kyricentricity of Israel’s God. He is identified as a pre-existent heavenly figure who has come to earth, who carries divine authority, who embodies royal and priestly roles; and in his person, words, and deeds he manifests the holy presence, the redemptive purposes, and the cosmic power of the Lord of Israel.
A roundup of some posts is here. It’s been noted already that Bird’s blithe assertion of a Markan identification of Jesus as pre-existent seems to draw from the problematic conceptual trigonometry that Gathercole uses to try to suggest that pre-existence is implicit in the synoptic gospels, but I’d like to address a related claim that Bird published in How God Became Jesus (his response volume to Ehrman’s How Jesus Became God).
Bird says above about…
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