Top Posts & Pages
- Why Did Jesus Tell Mary, "Mine Hour Is Not Yet Come" (John 2:4)?
- Matthew 4:18-22: Why Did They Follow Him?
- A Contradiction in Stephen King's IT
- The Shepherd of Hermas' Christology
- The Silent Scream, and Planned Parenthood's Response
- Joel 3: Where Is the Justice?
- Church Write-Up: Is the Law a Transcript of God's Character?
- The Participatory Model of the Atonement
- The Two Witnesses in Apocalypse of Elijah and the Gospel of Nicodemus
- Chapters 38-39 of The Stand
- Book Write-Up: Does God Exist?, by W. David Beck
- Book Write-Up: The Great Deformation, by David A. Stockman
- Book Write-Up: In the Footsteps of Faith, by John F. MacArthur
- Defiant Tucker Defends His Discussion Of Demographic Change, Exposes ADL Hypocrisy
- Book Write-Up: The Problem of the Old Testament, by Duane A. Garrett
- Asia Times: Life After Death for the Neoconservatives
- Progressive Critique of Leftist Cancel Culture and Censorship of “Non-Woke” Ideas
- ‘Diversity Training’ Doesn’t Work. This Might.
- Book Write-Up: Julian of Eclanum’s Commentaries on Job, Hosea, Joel, and Amos
- Colossians Conundra, Jesus as God of the OT, Paul’s “Works of the Law” in the Perspective of Second-Century Reception
Daily Archives: November 24, 2014
Reading Acts According to John 20:1, the first witness to the resurrection is Mary Magdalene, who visited the tomb very early on Sunday morning. Who is this Mary? The name “Magdalene” indicates she was from a town in Galilee, Magdal … Continue reading
Richard M. Hannula. Samuel Rutherford. Grand Rapids: EP Books, 2014. Samuel Rutherford was a seventeenth century Presbyterian minister in Scotland. In Samuel Rutherford, which is part of the series Bitesize Biographies, Richard Hannula tells the story of Rutherford’s life, devotions, … Continue reading