Top Posts & Pages
- Matthew 4:18-22: Why Did They Follow Him?
- Why Did Jesus Tell Mary, "Mine Hour Is Not Yet Come" (John 2:4)?
- Is Dale Carnegie Biblical?; Compromise for God; Pagan Roots; Callimachus; Priests and Allegory; Israelite Welfare System; Lois Wilson
- The Seating Arrangement at the Last Supper
- Bart Ehrman on Luke 3:22 and Anti-Adoptionism
- Isaiah 59:16-17: A Vulnerable God?
- Helel Ben Shachar: Satan
- Blunt and Gentle Christians Respond
- Gerstenberger on Post-Exilic Psalms
- Genesis 3:3: Neither Shall Ye Touch the Fruit
- Tucker’s 5/17/2022 Monologue
- The Z Man: The Party’s Over
- David Cole on the Absurdity of WaPo “Fact-Checking” and the Woke “Words Kill” Meme
- FAIR: What You Should Really Know About Ukraine
- NYMAG: Joe Biden’s Big Squeeze
- Book Write-Up: The Alchemy Thief, by R.A. Denny
- Book Write-Ups: The Servant of the Lord and His Servant People; Reformation Commentary on John 13-21; Every Leaf, Line, and Letter
- The New American: Celebrate! Columbus “Divided History” and Deserves to be Defended, Not Upended
- Morning Wire: China’s Socially Conservative Reasons for Banning Video Games
- FAIR: The Media Myth of ‘Once Prosperous’ and Democratic Venezuela Before Chávez
Daily Archives: November 21, 2013
Originally posted on the archives near Emmaus:
Kirk, Alan and Tom Thatcher, Memory, Tradition, Text: Uses of the Past in Early Christianity (Semeia Studies; Atlanta: Society of Biblical Literature, 2005). (Amazon.com) Kirk and Thatcher, MEMORY, TRADITION, AND TEXT Message of the Book:…