Top Posts & Pages
- Matthew 4:18-22: Why Did They Follow Him?
- Why Did Jesus Tell Mary, "Mine Hour Is Not Yet Come" (John 2:4)?
- Jonathan Aitken's Nixon: A Life 4
- Is Dale Carnegie Biblical?; Compromise for God; Pagan Roots; Callimachus; Priests and Allegory; Israelite Welfare System; Lois Wilson
- Scrooge v. Ghost of Christmas Present on the Sabbath
- Ambrose's Nixon: The Education of a Politician 1
- Entering the Circle
- Chapters 38-39 of The Stand
- Lee Harmon on the Two Witnesses
- Chrysostom: An Early Jimmy Swaggart?
- NYMAG: Joe Biden’s Big Squeeze
- Book Write-Up: The Alchemy Thief, by R.A. Denny
- Book Write-Ups: The Servant of the Lord and His Servant People; Reformation Commentary on John 13-21; Every Leaf, Line, and Letter
- The New American: Celebrate! Columbus “Divided History” and Deserves to be Defended, Not Upended
- Morning Wire: China’s Socially Conservative Reasons for Banning Video Games
- FAIR: The Media Myth of ‘Once Prosperous’ and Democratic Venezuela Before Chávez
- Elder Platform for California
- Books Write-Up: Obadiah, Jonah and Micah; Letters for the Church; the Paradox of Sonship
- Common Dreams: Biden Applauded for Executive Order Targeting ‘Insidious’ Anti-Worker Practices
- Book Write-Up: The Path of Faith, by Brandon D. Crowe
Daily Archives: October 31, 2008
Sources: Jacob Neusner’s Introduction to Rabbinic Literature, and Judith Hauptman’s “Mishnah As a Response to ‘Tosefta,’” which is in Specific Problems in Rabbinic Literature. What influenced what? That seems to be where Neusner and Hauptman disagree. According to Neusner, the … Continue reading
Source: Martha C. Nussbaum, “Philosophy and Literature,” The Cambridge Companion to Greek and Roman Philosophy, ed. David Sedley (Cambridge: Cambridge University Press, 2003) 226. “[Plato’s] Republic x takes an even stronger stance against tragic poetry…Once again, the ethical objection raised … Continue reading