In Luke 3:19-20, we read, “But Herod the ruler, who had been rebuked by him because of Herodias, his brother’s wife, and because of all the evil things that Herod had done, added to them all by shutting up John in prison” (NRSV).
The phrase that intrigues me is “added to them all.” Believe it or not, it makes me appreciate God’s forgiveness!
Imagine being in a place where you are so bad, that one more bad deed doesn’t really matter. I mean, Herod was already a condemned man. He had done numerous evil things. Even if he hadn’t put John in prison, he would’ve still been under God’s condemnation. What’s one more sin?
It’s like an experience I had in the fourth grade. In those days, I wasn’t exactly the best student in the world, and my teacher informed me in front of the entire class that she was giving me an F-plus on an assignment. And, to be honest, I really didn’t care. I had already received a number of F’s, so one more didn’t exactly phase me. And, as far as I was concerned, being a straight-A student appeared unattainable. In my eyes, I was already bad, and I could not be good, so why even try?
But Herod didn’t have to keep on adding on to his already bad record. He could have received a clean slate–through God’s forgiveness.
I’m reminded of another character in Luke’s Gospel. This woman was a notorious sinner, but she wasn’t entirely like Herod. She was more of a sexual sinner, whereas Herod was an adulterer, a murderer, a tyrant, and a suppressor of God’s word. But she had a long list of sins, and she loved Jesus more because she felt her need for forgiveness. Jesus told a parable to illustrate:
“A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. When they could not pay, he canceled the debts for both of them. Now which of them will love him more?…Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little” (Luke 7:41-42, 47).
When I was reading the parallel story in Matthew 26:6-13, I wondered how anyone could adore Jesus that much, especially since I have a hard time developing an emotionally euphoric approach to him. But Luke gives an answer: her large debt was erased. Jesus lifted a huge burden off of her shoulders. She could go through life feeling clean, with the knowledge that God held nothing against her. What freedom that entailed!
If only Herod had realized that he could’ve received a clean slate. He didn’t have to continue being bad.
One problem in my Christian walk is that I don’t exactly feel guilty. I look at my sins, and I see them as flaws that are characteristic of the entire human race. Consequently, I have a hard time beating myself up over them. I like this one paragraph from Chris Tilling‘s May 29, 2008 post on his blog, Chrisendom, entitled “The Gospel according to”:
“In order to make people feel guilty, we invent ways of convincing people that they are sinners. We have to make a problem for them, for Jesus to be a real solution. But is that really what the gospel is about? And how do we try to make a problem for people? We try to argue that all are murderers, or all are like Hitler before God. But does this argument convince you? What does it say about God?”
I don’t have a hard time agreeing that Hitler and Charles Manson are evil, since they’ve transgressed the boundaries of human decency. But saying that I’m evil just because I have lust, jealousy, and a failure to love every human being? I have difficulty doing that, since everyone has those kinds of issues.
And yet, do I feel clean? No, I feel defiled. And it’s not only because I have a bad past. I can’t really do anything about that now. Plus, unlike Herod, I don’t exactly have literal murder and adultery on my record. But there are aspects of my personality now that do not satisfy me: selfishness, pride, hate, jealousy, anger, etc., etc.
But it’s possible even for an upstanding human being to feel guilt about his life. In Dale Buss’ Family Man: The Biography of Dr. James Dobson, we read about Joe Kubishta, the step-father of Jim Dobson’s wife, Shirley. Joe was a decent guy. He was a World War II hero and a hard-worker. He married Anna Deere, “lifting her and her children, Shirley and John, from the economic ravages of divorce” (294). He was like a second father to Jim after his dad (Jim, Sr.) passed away in 1977.
Although Joe went to church with his family and fit into the evangelical sub-culture, “the Dobsons and Alma Kubishta never were entirely sure that he had grasped the concept of salvation, even after Dobson took him to lunch one day specifically to talk about it” (295). When Joe was in the final stage of leukemia, Dobson feared that he wouldn’t go to heaven. Buss goes on:
“Dobson came to his bedside and confronted him” ‘Joe, do you know for certain that you will be in heaven with us when you die?’ Kubishta wept quietly but didn’t respond. A few days later, Kubishta prayed what is known as the sinner’s prayer–a simple acceptance of salvation–with his Baptist pastor, and he rejoiced to share the news with his stepdaughter and son-in-law.
“‘Jim, I’m saved! I’m saved!’ he said. Dobson recalls how the next day, the usually stoic Kubishta looked up through his tears and said, ‘I feel so clean, Jim, so clean.’ He died at about 1:30 in the morning on February 19, 2003. Dobson finally has no doubt that his adoptive father-in-law will be with his family in heaven” (295, emphasis mine).
Joe Kubishta was a good man, yet he felt unclean. Only when he accepted God’s forgiveness did he feel certain that he was going to heaven.
We all sin and fall short of God’s glory, and even good people can feel guilty and unsure about whether or not they’ll enter God’s kingdom. Personally, I have a hard time feeling guilty about much of my past, but I still hope that God doesn’t hold it against me. I’ve also learned that sins I tend to minimize may have had a damaging impact on other people. That shouldn’t make me go crazy, but it should encourage me to be responsible in how I act. I need atonement for my past sins, yet I also want to be cleansed of my current character flaws.
<< “In order to make people feel guilty, we invent ways of convincing people that they are sinners. We have to make a problem for them, for Jesus to be a real solution. But is that really what the gospel is about? And how do we try to make a problem for people? We try to argue that all are murderers, or all are like Hitler before God. But does this argument convince you? What does it say about God?” >>
James, you mentioned that you liked the above paragraph you found in a blog. It makes it sound like telling someone that God considers hate as murder, lust as adultery/fornication, rebellion as witchcraft, good deeds done in the wrong motive as filthy menstrual cloths come from the fabrications of one’s mind. Don’t these come from the scriptures? Perhaps you don’t feel the weight of your sin because you don’t believe that God really views your sin in this way. The “obvious” sinners (thieves, prostitutes, tax collectors, etc.) don’t have this problem. They are constantly reminded in the first century Jewish culture that they were like the scum of the earth. People don’t look at you like scum, but they looked at them like scum. So, maybe that’s why its harder… we simply have God’s testimony about us, and when all of our fellow humans are caught in the same trap, they tend to make light of the things they can’t rid themselves of.
For myself, it wasn’t until I finally realized after 20 years of professing to be a Christian that no good thing dwelt in me that I finally gave my whole heart and life into the hands of Jesus. It became much more than an acedemic interest of mine and I can truly say that I felt what that woman felt in Luke 7, that the weight of my sins were removed and I was given the Spirit of God to overcome sin! The joy of the Christian walk is not that we sure “hope” our sins will be covered, both past and present, but that we have the assurance of a HOPE that will not fail so long as we seek Him with all our heart and trust Him. The ability to do all this comes from asking him, not from within yourself.
I still struggle with a lot of things like others do. I can tend to lack self-discipline in my eating habits and consistency, and I’m still human and can be tempted by the world’s dissipation of fleshly desires, its desire to boast and be filled with pride, to trust in your money, to lust for what is not yours. But we are promised not that we won’t be tempted and won’t continue to make mistakes, but that we will overcome sin’s power and hold in our lives.
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Hi Ryan,
I’ll admit that I struggle with what the Scriptures say, and I try to be honest about that in this blog. I don’t fully endorse that quote, but I can see where it’s coming from. I tried to qualify my liking for it later on in the post, when I discussed how even an upstanding person can feel unclean.
And I said that sins I may trivialize can actually have a damaging effect on others.
Probably today’s parallel to the tax collectors and prostitutes back then are registered sex offenders, people society treats as the scum of the earth.
I have more to say, but I’m not quite sure how to express it right now. I guess what I wonder is this: are things like pride, etc. less a part of your life now than they once were? I mean, how do you know that you’re progressing, or, more accurately, that the Spirit is helping you progress?
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<< I’ll admit that I struggle with what the Scriptures say, and I try to be honest about that in this blog. … And I said that sins I may trivialize can actually have a damaging effect on others. >>
For one, I really appreciate your honesty, and I didn’t mean to suggest that you should hide your struggles nor was I ignoring your later statements, though to be fair I should have mentioned them.
<< I don’t fully endorse that quote, but I can see where it’s coming from. I tried to qualify my liking for it later on in the post, when I discussed how even an upstanding person can feel unclean. >>
Yes, indeed. In fact, Paul (formerly Saul of Tarsus) classified himself as the premier of upstanding men prior to his conversion:
“If anyone else thinks he has reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for legalistic righteousness, faultless.” (Phil 3:4b-6)
Yet we know from Paul’s testimony in Romans 7 that he was powerless to overcome sin, and here he speaks of matters of the heart for in Rom 7:7 he says, “For I would not have known what coveting really was if the law had not said, ‘Do not covet.'” This drove him to an inner despair prior to his Damascus experience, before he was converted and filled with the Spirit. The evidence of the Spirit in his life was that he was free from the power of sin, he preached boldly that Jesus was the Son of God despite the dangers to his life, and he loved the church whom were being persecuted and hated.
<< I have more to say, but I’m not quite sure how to express it right now. I guess what I wonder is this: are things like pride, etc. less a part of your life now than they once were? I mean, how do you know that you’re progressing, or, more accurately, that the Spirit is helping you progress? >>
Good questions. I put my testimony here if you want to see it. Yes, there is definitely a marked difference in pride and all its side-effects. My wife will readily tell you that. Also, I was a total wimp when it came to sharing the gospel; now I am much more bold. Not that this is because I am a better person, but because He is evidenced in me and my life.
I also used to secretly struggle with sins of the heart that I could not free myself from no matter how hard I tried. These no longer have any power over me. There is definitely a difference between temptation and being in bondage to sin. Am I perfect? Not a chance. Will I be perfect before I die? Not a chance. While I stumble from time to time, I don’t secretly go lusting after it. Nor am I any longer living for wealth and happiness. Jesus has become everything to me because I came to acknowledge my utter depravity standing before Him and realized I had nothing…and He met me there. That’s the best I can honestly describe it. He met me there and I spent the next 3 years searching and devouring the scriptures, trying to find out what happened and how I could be in the church for 20 years and not have been converted.
And like you would expect if you were hit by a Mac truck, I am a different man. Shouldn’t you expect that if the God who created the whole universe and upholds it by His power enters into a life it should evidence change? The most blessed thing is the total freedom from the bondage and power of sin as one continues to walk by the Spirit and trust Him day to day. And it is a day by day trust experience, it is not easy, but He gives all the grace required to get through everything that comes your way.
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That’s a good testimony, Ryan. I liked the part where you said, “I thought I was 80% good and God simply back-filled the 20% that was bad.” You probably thought that because that’s often how the Gospel is presented: Christ died for us because we are not absolutely perfect, and we need to be perfect to get to heaven. But Paul doesn’t just present us as imperfect. He presents us as bad.
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